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Posted on 10/14/2019 18:48 PM (CNA Daily News)
Sacramento, Calif., Oct 14, 2019 / 11:48 am (CNA).- California governor Gavin Newsom signed into law Friday a measure requiring public universities to provide free access to medical abortions for students.
The law will take effect in 2023, and applies to the 34 campuses of the University of California and California State University.
Sen. Connie Levya (D-Chino), the law's author, said Oct. 11 that “abortion is a protected right, and it is important that everyone—including college students—have access to that right, if they so choose. I thank the Governor and my legislative colleagues for upholding the right to choose and affirming the right of college students to access medication abortion on campuses here in California.”
The law will also create a fund to provide a $200,000 grant to each public university student health center to pay for the cost of offering abortion pills, with money coming from nonstate sources such as private sector entities and local and federal government agencies.
The law will only take effect if $10.29 million in private funds are made available by Jan 1, 2020, which funding has already been secured according to an Aug. 12 analysis of the bill by the State Assembly's appropriations committee.
It also requires abortion counseling services to students, but it is “specifically written in such a way to exclude pro-life counseling,” the California Catholic Conference said in a statement on their website.
Former Governor Jerry Brown, a public supporter of abortion, vetoed a similar bill last September, saying it was was “not necessary,” as abortion services are already “widely available” off campus.
The California Catholic Conference was opposed to the law as it passed through the legislature, and last month the group urged Newsom to veto “this unprecedented and unnecessary legislation because it purposely narrows a young woman’s choices and puts the state’s prestigious academic institutions in a position of actually promoting, facilitating and potentially funding only abortions.”
Currently, a majority of campus health centers offer gynecological services and contraceptives, but they will refer students seeking an abortion to an off-campus abortion clinic.
The California Catholic Conference said the bill overemphasizes abortion as an option for college pregnancies. While the bill invites health centers to include abortion counseling services, the conference said it is “specifically written in such a way to exclude pro-life counseling.”
“This bill will promote only abortion-inducing drugs on college campuses,” said Andrew Rivas, executive director of the conference. “No government-funded institution, medical or counseling center, should ever provide only one set of services. If this bill is truly about providing choices for female students, the state should then also require and fund life-affirming services on campus.”
“Offering state-funded abortions as the only alternative to pregnancy undermines the ability of a state academic institution to promote the value of diversity and the empowerment of women,” he added.
Medical abortions involve the taking of two pills - the first, mifepristone, blocks progesterone, which is essential for maintaining the health of the fetus. The second pill, misoprostol, is taken 24 hours after mifepristone and works to induce contractions in order to expel the fetus.
Posted on 10/14/2019 17:30 PM (CNA Daily News)
Washington D.C., Oct 14, 2019 / 10:30 am (CNA).- It is important to consider what we are willing to die for, Archbishop Charles Chaput reminded students and faculty in a speech at the University of Notre Dame on Friday.
“It’s a good thing, a vital thing, to consider what we’re willing to die for,” Chaput said in a lecture given to the Constitutional Studies Program at the university on Oct. 11.
“To even ask that question is an act of rebellion against a loveless age. And to answer it with conviction is to become a revolutionary; the kind of loving revolutionary who will survive and resist—and someday redeem a late modern West that can no longer imagine anything worth dying for, and thus, in the long run, anything worth living for.”
Chaput said he was moved to consider the question as he prepares for retirement; he turned 75 last month, and in line with canon law submitted his resignation to Pope Francis.
“When you get to be my age, a topic like ‘things worth dying for’ has some special urgency,” Chaput said, noting that he expected this to be his last speech delivered as a sitting archbishop. He told his audience that to consider that life, death, and meaning are all bound together in love.
Parents, the archbishop said, were the first example of natural love. Offering the example of the parents who shielded their child with their own bodies during the El Paso shooting in August, Chaput said that all parenthood requires a sacrifice of love, and that motherhood itself is an act of mortal risk.
But, he warned, “as religious belief recedes, and communities of faith decline, the individualism at the heart of the American experiment becomes more selfish, more belligerent, and more corrosive. It breaks down family bonds. It tempts parents to treat their children as accomplishments, or as ornaments, or—even worse—as burdens.”
“It also weakens the ties between grown children and their parents, who as they age can often become dependent. It’s a useful experiment for some of you who are here today as students to consider what you’d really be willing to give up for the sake of caring long-term for a mother or father.”
Citing the works of Tolkien, Chaput also pointed out that we are becoming effective strangers to the true understanding of friendship.
“Friendship is generally a milder form of love than family, and the notion of dying for a friend might seem remote. But someone rather famous once said that ‘Greater love has no man than this, that a man lay down his life for his friends.’”
History, Chaput said, is built on and by the examples of soldiers who died for their friends, or put themselves in harm’s way to shield others.
“All true friendship requires a readiness to die” the archbishop said, “if not literally, then in the sense of dying to ourselves; dying to our impatience and our reluctance to make sacrifices for others.”
“Pope Francis often talks about accompaniment as a key to Christian discipleship. The willingness to be with our friends when they’re not easily lovable, to accompany them in their neediness or to share in their suffering—this is the test of true friendship.”
The archbishop went on to discuss the love of honor, something often now held to be an anachronism, but which is really the love of personal integrity in the service of higher truths. Drawing a line from classical examples of honor in the Iliad, through to the life and work of St. Paul, to the fight to maintain personal dignity under the Soviet regime in the works of Alexander Solzhenitsyn, Chaput said love of honor provides the essential inspiration for personal, sometimes total sacrifice for the true and the good.
“As St. Paul warns us, the principalities and powers of this world always seek to control our lives. Evil is real, even when it’s masked in pleasant forms and excellent marketing. Therefore, it’s always important to honor our deepest convictions. And doing so can be costly.”
“We’re living in a moment of vigilant, even vindictive, political correctness on matters ranging from sex to the meaning of our national history,” said Chaput. “And our politics often seems gripped with amnesia about the price in human suffering extracted by the bitter social experiments of the last century—always in the name of progress and equality.”
Love and honor and sacrifice in the face of attack, Chaput said, needs to be tempered with prudence, and are not a rationale for self-destruction. Drawing on the examples of the early saints, Chaput said that the martyrs, like Polycarp, did not seek confrontation or death, and avoided both when they could, but without compromise.
“Silence and avoiding situations that force us to state our convictions can sometimes be the prudent course of action,” Chaput said. “The key word in that sentence is ‘sometimes.’ Cowardice is very good at hiding behind a number of virtues. Too often we censor or contort ourselves to fit into what we perceive as approved behavior or thought. We muffle our Christian beliefs to avoid being the targets of contempt. Over time, a legitimate exercise of prudence can very easily become a degrading habit; a habit that soils the soul.”
“Jesus urges us to love our neighbor as ourselves. The self-love proper for a Christian includes the love of personal honor, the kind that comes from living with integrity in a world that would have us betray our convictions.”
Chaput closed by warning that believers can expect “a rough road in the years ahead” in the coming years.
“There can be no concordat between the Christian understanding of human dignity and sexuality, and the contempt directed at our beliefs by important elements of our culture,” he said.
“This is very likely my last talk as a serving archbishop. But the Church, her mission, and the Christian story go on. And the greatest blessing I can wish, for each of you, is that you take up your part in the tale with all the energy and passion in your heart. Because it’s a life worth living.”
Posted on 10/14/2019 16:51 PM (CNA Daily News)
Vatican City, Oct 14, 2019 / 09:51 am (CNA).- The recent raid of Vatican offices is connected to an investigation into charges that Vatican money financed the development of luxury properties in London, and led to a windfall for the Vatican’s investment managers, according to an Oct. 14 report from Financial Times.
According to Financial Times, Vatican police and prosecutors are investigating the possibility of improprieties in a 2014 $200 million investment made through Athena Capital, a Luxembourg investment fund, which financed a stake in the development of a luxury apartment project in London. That investment, along with a nearly $50 million 2018 investment in the same property, has raised questions about the internal control of Vatican money held in international banks and investment vehicles, especially after repeated efforts to bring financial practices into line with international practices and standards.
The Financial Times reported that the Vatican’s 2014 and 2018 investments were authorized by Cardinal Giovanni Becciu, who was from 2011 until 2018 the second-ranking official in the Vatican’s Secretariat of State, and was in 2018 appointed to head the Congregation for the Causes of Saints.
In 2016, Becciu was instrumental in bringing to a halt Vatican financial reforms initiated by Cardinal George Pell. Although Pope Francis had given the newly created Prefecture for the Economy autonomous oversight authority over Vatican finances, Becciu interfered when the prefecture planned an external audit of all Vatican departments, to be conducted by the firm PriceWaterhouseCooper.
Unilaterally, and without permission of Pope Francis, Becciu cancelled the audit and announced in a letter to all Vatican departments that it would not take place.
When Pell challenged internally the audit’s cancellation, Becciu persuaded Pope Francis to give his decision ex post facto approval, sources inside the prefecture told CNA. The audit never took place.
In 2017, Becciu was also responsible for the dismissal of the Vatican’s first-ever auditor general, Libero Milone.
Milone was fired in dramatic fashion by Becciu, who accused the auditor of “spying” on the finances of senior officials, including Becciu. The then-Archbishop Becciu threatened criminal prosecution of Milone if he did not agree to leave his Vatican office quietly.
Milone maintained that he was fired for being too good at his job, and because he and the reforming work of the Prefecture for the Economy were perceived as a threat to the autonomy and business practices of long-time Curial officials. He said that he was dismissed on trumped-up charges after he uncovered evidence of financial misconduct under Becciu’s leadership.
In May 2018, the Vatican quietly announced it had dropped all charges against Milone.
Also in 2017, Becciu was involved in a complicated chain of events with the Sovereign Military Order of Malta that ended with the Grand Master of the Order being deposed, and Becciu being installed as special papal envoy charged with running the order.
At the center of that controversy were allegations that Vatican financial authorities had siphoned off more than 30 million euros from a 120 million euro bequest held in a Swiss bank account, in order to ease liquidity problems.
On Oct 1, 2019, Vatican prosecutors authorized a raid within the Secretariat of State’s offices. Documents and devices were seized, though the Vatican did not indicate what exactly had prompted the investigation.
The next day, a confidential memo was leaked announcing the suspension of five Vatican employees, including two officials: Msgr. Mauro Carlino, who oversees documentation at the Secretariat of State, along with layman Tomasso Di Ruzza, director of the Vatican’s Financial Intelligence Authority.
On Oct. 14, the Vatican announced that Domenico Giani, head of the Vatican City State’s national police force had resigned, apparently because the leak of the confidential memo took place under his command. The Vatican press office said that Giani “bears no personal responsibility in the unfolding of events.”
Vatican officials have not yet commented on the Financial Times’ report.
Posted on 10/14/2019 15:00 PM (CNA Daily News)
Vatican City, Oct 14, 2019 / 08:00 am (CNA).- The head of the Vatican City State’s national police force has resigned, after a confidential internal memo was leaked to the press that announced the suspension of some Vatican officials and employees and restricted their access to the Vatican.
The suspended officials were connected to an Oct. 1 raid of some Vatican offices, part an unspecified investigation overseen by a prosecutor, called the “promoter of justice” in the Vatican City court system.
The Vatican press office said that Domenico Giani, Commander of the Vatican’s Gendarmerie, was not personally responsible for the leak.
“In order to assure the proper serenity to the ongoing investigation, coordinated by the Promoter of Justice and carried out by the Gendarmerie, since the perpetrator of the external circulation of the order - reserved to the staff of the Gendarmerie and of the Pontifical Swiss Guard - remains unknown, and although the Commander bears no personal responsibility in the unfolding of the events, Domenico Giani has tendered his resignation to the Holy Father out of love for the Church and faithfulness to Peter’s Successor,” an Oct. 14 announcement from the Vatican press office said.
The memo’s leak was “prejudicial to the dignity of the people involved and to the image of the Gendarmerie,” the announcement added.
Giani was Commander of the Vatican Gendarmerie, and had been a part of the Vatican’s security and police force for more than 20 years. The memo, issued Oct 2, was signed by Giani and published by L’Espresso.
The memo was issued after the Oct. 1 raid of offices within the offices of the Vatican’s Secretariat of State. Among the suspended employees is Msgr. Mauro Carlino, who oversees documentation at the Secretariat of State, along with layman Tomasso Di Ruzza, director of the Vatican’s Financial Intelligence Authority.
Two other men and one woman were also listed as suspended in the memo. During the raid, documents and devices were taken in connection to an investigation following complaints made last summer by the Institute for Religious Works - commonly called the Vatican Bank - and the Office of the Auditor General, concerning a series of financial transactions "carried out over time," an Oct. 1 Vatican statement said.
The Secretariat of State is the central governing office of the Catholic Church and the department of the Roman Curia which works most closely with the pope. It is also responsible for the governance of the Vatican City state. The Vatican’s Financial Intelligence Authority oversees suspicious financial transactions, and is charged with ensuring that Vatican banking policies comply with international financial standards.
Pope Francis approved new governing documents for the Vatican Bank last summer, transitioning the bank from its practice of using internal auditors to the use of an external auditor to review the bank’s finances and transactions. The bank has a long history of complex financial transactions, has faced scandals, and been criticized for a lack of financial transparency.
The pope has made reforms at the Vatican Bank a priority of his pontificate.
The Oct. 14 statement said that Pope Francis spoke “at length” with Giani when the official presented his resignation, and “expressed his appreciation to the Commander for his gesture, an expression of freedom and institutional sensitivity, which honours Commander Giani and the work he has carried out with humility and discretion in the service of the Petrine Ministry and the Holy See.”
The press office said that Giani had brought “undisputed professionalism” to the Vatican Gendarmerie, a police and security force of more than 100 officers, which Giani led since 2006.
The Vatican Gendarmerie collaborates with the Pontifical Swiss Guard, which is responsible for the personal protection of Pope Francis. The Gendarmerie oversee general security operations in the Vatican City State, along with criminal investigations and counterterrorism operations.
Details about the nature of the investigation at the Secretariat of State have not yet been forthcoming.
Posted on 10/13/2019 19:00 PM (CNA Daily News)
Vatican City, Oct 13, 2019 / 12:00 pm (CNA).- The canonization of St. John Henry Newman Sunday drew “Newman converts” to Rome from throughout the English-speaking world, all of whom followed Newman’s writings across the Tiber River and into the Catholic Church.
Elayne Allen, 24, is one such “Newman convert.” She came into the Catholic Church in December 2017. Allen decided to become a Catholic after a friend loaned her a copy of Newman’s “An Essay on the Development of Doctrine.”
Allen traveled to Europe for the first time so that she could be present at Newman’s canonization Oct. 13.
“It was ... deeply personal and gratifying to see someone who’s impacted my thinking and prayer life so much become a saint. The grace God has given me through this saint made me think of the beautifully intricate and various ways God chooses to reveal himself to us,” Allen told CNA after the canonization Mass.
Newman was canonized by Pope Francis along with Mariam Thresia, Marguerite Bays, Giuseppina Vannini, and Dulce Lopes, during a Mass in St. Peter’s Square, with an estimated 50,000 people in attendance.
“The Church’s universal mission kept returning to my mind. I thought it a splendid image of the Church’s catholicity that Mother Vannini, who grew up as an Italian orphan, and John Henry Newman, widely considered among the Church’s greatest theologians since Thomas Aquinas, honored side by side,” she said.
Allen, who had been had been raised attending non-denominational evangelical churches, was introduced to the writings of Newman as a student at Baylor University during a class on 18th and 19th century literature.
“I had never even heard of Newman … the existence of a formidable Catholic intellectual tradition was completely alien to me,” she said.
“I quickly found Newman to be a demanding but electrifying writer. He is known for sentences that occupy an entire page, piling one qualifying or descriptive clause after another. His lucid, crisp but recondite prose utterly absorbed me.”
Allen credits Baylor’s Great Texts program for providing her with an introduction to Catholicism and Church history. By the time she reached graduation, she was reading early Church history on her own with an eye on both Orthodoxy and Catholicism.
“My reading pointed to Rome or Constantinople. It seemed evident that the Church is an institutional body protected the Holy Spirit to safeguard doctrine, but I wasn't certain which communion was most consistent with Scripture and early ecumenical councils,” she said.
That is when a friend gave her a copy of “An Essay on the Development of Doctrine.”
Allen said she was “elated by the...simplicity and vigor” in “Newman’s groundbreaking explanation of the way ideas crystallize over time through contact with various circumstances, contexts, and even errors.”
“He says the ‘deposit of faith,’ the earliest revelations of Christianity, imply a variety of interconnected doctrines that require time and contact with living reality to be realized. Newman crucially argues that, while the power of human reason can detect and discern these developments, Christ promises the Holy Spirit as the ultimate protector against error,” she explained.
“I soon became convinced that the Catholic Church, even with all its excesses and eccentricities, is the only communion where doctrine actually develops and knew that I wanted to become Catholic,” Allen said.
She was received into the Catholic Church on Dec. 6, 2017. She continues to ask regularly for Newman’s intercessions and has “not been able to stop reading his work.”
“I read ‘The Grammar of Assent’ earlier this year, a challenging but rewarding book. His ‘Apologia Pro Vita Sua’ revealed to me his spiritual sensitivity and the turmoil he faced before and after his conversion,” she said.
As a recent convert, Allen says she has also enjoyed discovering the beauty of the Church in Rome for the first time this weekend.
“It’s positively overwhelming and enchanting to be here. It’s made me realize the ways in which God chooses to use human artifice and genius to demonstrate His glory. Breathtaking artwork and written works crafted by men and women to glorify Him are ever-displayed throughout Rome,” she said. “It has been a treasure to behold!”